![]() |
Quote:
|
Quote:
Quote:
Quote:
Who are you to determine how "meaningful" some one else's life is or is not? The kind of comfort that faith engenders is not on the outside for you to see. It sounds like you are confusing an outwardly "good" or "meaningful" life with the comfort and reassurance that comes through faith. What is outwardly good or meaningful in this life means less than nothing in one's spiritual life. Christians understand that. Their critics do not. Quote:
|
Quote:
"By the time I reached my twenties and was out on my own, I had come to the belief that there was no God. It was the worst, most unsettling period of my life." It sounds to me like you struggled to envision a world without a deity. Or, as a minimum, a world without a deity caused you a lot of consternation. Something was missing in your life that you later found with your belief? I do not mean to put words in your mouth, but that was my interpretation. I'm glad you found what you were looking for. Mike |
Quote:
first soild date is ''The use of gospel (or its Greek equivalent evangelion) to denote a particular genre of writing dates to the 2nd century. It is unclear what was used when Justin Martyr (c. 155) is the first to mention The Memoirs of the Apostles called the Gospels (1 Apology 66) and more ambiguously so earlier in Ignatius of Antioch (c. 117)'' before that no real dates ''The following are mostly the date ranges given by the late Raymond E. Brown, in his book An Introduction to the New Testament, as representing the general scholarly consensus in 1996: * Mark: c. 68–73 * Matthew: c. 70–100 as the majority view; the minority of conservative scholars argue for a pre-70 date, particularly those that do not accept Mark as the first gospel written. * Luke: c. 80–100, with most arguing for somewhere around 85 * John: c. 90–110. Brown does not give a consensus view for John, but these are dates as propounded by C K Barrett, among others. The majority view is that it was written in stages, so there was no one date of composition.'' conservative scholars date a little earlyer ''Here are the dates given in the modern NIV Study Bible: * Mark: c. 50's to early 60's, or late 60's * Matthew: c. 50 to 70's * Luke: c. 59 to 63, or 70's to 80's * John: c. 85 to near 100, '' NOBODY with 40's dates at all |
Nota - It's not clear what you're arguing. I got the fact that you disagree by a decade at the earlier side, but the rest of the date ranges that you give seem fairly consistent with what Superman said.
Alas, you didn't include a conclusion to what you put foreward. |
Quote:
There are lots of different sects and branches of Christianity and not all Christians see things your way. Christians themselves disagree with each other. Who is right? Mike |
Quote:
romans killed him and a bunch of other people [saul/paul , luke, mark ] who never knew him later came along [40 to 70 years] and made up a religion that split in to other religions in fact several different religions Sabellianism Docetism: Monophysitism Nestorianism: Apollinarianism Arianism Socianism: Donatism Pelagianism: Gnosticism Manicheanism The Bulgarian Heresy [Cathars] roman cathloic and greek orthodox won wars to suppress the other cults and or kill the other belivers intill the protestant who won their wars or at least didnot lose big time and get wiped out like the others |
Quote:
How is my understanding any better? That's pretty tough to answer without sounding all pompous and self-serving, but I'll try. I have spent my life as a Christian, albeit having quit being very active in my late teens to early 20's. I never lost my faith in those years; I simply did not study or attend any church of any kind. I kind of "returned" to Christianity when I started dating my wife. I have since studied extensively and have been very active in my church. I have more than a passive, casual interest in it. And yes, some of my training is formal, if that matters. I guess you could ask a similar question of any professional. I'm an engineer. That's what I do; I live and breath it at work every day. My wife is a nurse. Same thing; it keeps her busy, immersed, all day. I guess some one who putters around the garage, and is pretty handy that way, could ask me what makes me think I know more about engineering than he does. Hell, he taught himself in his garage, at home in his spare time. Or how about some one like my father-in-law, growing up on a farm in the middle of bum fukc nowhere, South Dakota. No medical care within any reasonable distance, so they had to learn to patch each other up. Certainly he knows more about nursing than his daughter... Anyway, what I'm getting at is the level of effort put into learning. I see a lot of non-Christians commenting on the Bible that have not read it. Ever. I think my understanding of it may be assumed to be better than theirs. Then there are the ones who have read parts of it, but never all. Of course there are some who have read it in its entirety. Maybe once. Would their understanding be reasonably expected to be equal to some one who has made a constant study of it? How about the non-Christians whose only exposure to scripture has been through their non-Christian friends? I know there are non-Christians out there with a great deal of training, time, and effort put into their understanding of scripture. They just don't believe it, that's all; not that they do not understand it. That's fine. I can respect that. I also feel that I can very easliy recognize those who do not understand; just like discussing my profession with some one who does not. It is very similar, and just as obvious. |
Quote:
I have many friends and family who are Catholic, Jewish, Budhist, Athiests and Agnostic. Do I believe that it is up to me to correct their lives? Absolutely not. That's silly -- it's their lives, not mine. Jesus warned that it's not up to us to "remove the spec from our brother's eye when we have a beam in our own eye". I try to be the best friend/family member to them that I can. The same applies to new people that I meet. That's my role in life. Does that mean that we never talk religion? Absolutely not. I often ask questions about others' interpretation and understanding of religion so that I can get to know them better. If they ask me, I respond truthfully and passionately with my beliefs and understanding. If we disagree, we have fun exploring the undiscovered ground between our beliefs. That's part of the fun of threads like this. At the end of the day, we're still all stuck on this planet until our time is up, so we might as well make the best of it. That being said, I do get frustrated (I am only human) when people (especially non-Christians) erroniously insist on telling me the way that they believe Christian's operate. Being a Christian I can honestly disagree (and I will continue to do so) with them when they make sweeping generalizations and narrowminded stereotyping remarks about Christians. I try to do the same when people make similar remarks about Blacks, Irish, women or any other group. If an Athiest, Hindu, Muslim, Agnostic or any other wishes to tell me about themselves or their group -- I'm all ears. I'd like to learn. But if they insist on preaching to me about my beliefs, and what I am, please forgive me for not believing them. |
Excellent, John. Very, very well said. In PPOT vernacular, "+1"!.
|
Well, I appreciate both of your responses. I have always struggled with the "how can everyone be right" concept.
The strange thing is that - deep down - I feel that we are far more similar than we are are different, believe it or not. We are only separated by one little detail... Mike |
| All times are GMT -8. The time now is 05:40 PM. |
Powered by vBulletin® Version 3.8.7
Copyright ©2000 - 2025, vBulletin Solutions, Inc.
Search Engine Optimization by vBSEO 3.6.0
Copyright 2025 Pelican Parts, LLC - Posts may be archived for display on the Pelican Parts Website