This humble monument of veneration for his memory is reared and inscribed by the affectionate partner of his joys and his sorrows, May 15th, 1826. He lived among the Indians as their friend and the Village Seal depicts a friendly wrestling match that helped foster good relations between White and the Indians. In the publication of the book commemorating the Whitesboro Sesquicentennial 1813-1963, complied by the First Historical Club of Whitesboro, is the Origin of the Village Seal. At the period of the first settlement of Whitestown, the Indian title had not been extinguished to any portion of the country westward of "The line of Property....". Most of the Oneida tribe of Indians had maintained their professions of friendship for the white man in an honorable manner. Judge White, as a frontier settler along the Sauquoit Creek, was required to exercise much diplomacy in dealing with his red neighbors. He soon acquired their good will and was fortunate to inspire them with very exalted ideas of his character. An incident that occurred between an Oneida Indian and Hugh White sealed a lasting friendship and confidence. An Oneida Indian of rather athletic form was one day present at the White's house with several of his companions and at length for fun commenced wrestling. After many trials, the chief became conqueror and he came up to Hugh White and challanged him. White dared not risk being brow beaten by an Indian nor did he want to be called a coward. In early manhood, he had been a wrestler, but of late felt he was out of practice. He felt conscious of personal strength and he concluded that even should he be thrown, that would be the lesser of two evils in the eyes of the Oneida Indians than to acquire the reputation of cowardice by declining. He accepted the challenge, took hold of the Indian and by a fortunate trip, succeeded almost instantly in throwing him. As he saw him falling, in order to prevent another challenge, he fell upon the Indian for an instant and it was some moments before he could rise. When the Indian finally rose, he shrugged his shoulders and was said to have muttered "UGH", you good fellow too much". Hugh White became a hero in the eyes of the Oneida Indians. This incident made more manifest the respect of the Indian for White. In all ways, White dealt fairly with the Oneida tribe and gained their confidence, which brought about good-will.
THE SEAL:[/B] In researching the Seal, another earlier drawing was found in an article in the Saturday Globe 1922. Whitesboro's Insignia, "The Parent Seal of all Western New York", was borne aloft on the aeroplane of Liet. Edgar Graves White, fifth in descent of the pioneer settler of the vast territory, over the battlefields of Europe. He was chosen one of 100 out of a waiting list of 4,500 to be trained by the Royal English Flying Corps. Since he was supplying his own flying machine, he was permitted to place his own insignia upon it and was granted permission by the Liberty Loan Committee of Whitesboro. He flew in the One Hundred and Eighty-second Aerial Squadron over the battlefields of France.
In 1923-25, the Treasurer's Report for the Village of Whitesboro displayed this same seal, and the old stamping hand press model is also of this seal. These items are on display at the Historical Society, 10 Moseley Street, Whitesboro, New York. In 1963, the Seal was re-designed by local artist, George E. Pugh, to commemorate the Village's Sesquicentennial. In an article of the Observer Dispatch, written by Joe Kelly in 1977, a notice of claim was filed with the Village Board saying the seal depicts a "white man choking an Indian" and said the seal demeans, disgraces and creates prejudice and distrust of Indian people. He asked the Village to stop displaying the seal. As a result of this, the seal was re-designed with Hugh White's hands being placed on the Indian's shoulders and not so close to his neck. The wrestling match was an important event in the history of the settling of the Village of Whitesboro and helped foster good relations between White and the Indians. The new version is displayed on Village trucks, highway equipment, letterheads and documents.
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